Wednesday, 29 April 2015

ISP Blog Post #4- Post Colonial look at The Book of Negroes


The Book of Negroes is told from a black woman’s point of view and not from a slave owner’s perspective. We are not only getting the story from a black slave, but she is also a female, both of which give the story to us from a different critical lens than that of the person in power from the dominant culture. Aminata has been stripped of her culture. She was not allowed to pray when she was first taken, she was taught English and told she was not allowed to speak her own languages, Appleby told her her hair was wool instead of hair, she was not allowed to wear African garb, and she had to eat American/British food.  Aminata was also taught the way of the British and the American, using money instead of trade and being owned and not free.

Being back in Africa did not change anything for Aminata. All the Nova Scotia Negroes believed that “none of [them] are truly free, until [they] go back to [their] land” but when they get there it is not as they expected. Aminata did not understand all the ways of Africa because she had become so used to the way that things happened in America. When she reached Africa she met King Jimmy and she said; “It seemed absurd that my first conversation as an adult with an African in my own homeland should take place in English”(Lawrence, . Even the Africans who lived in Africa were changed by European culture.

When Aminata meets Fatima we see that even though she is from Africa the Africans who have lived their whole lives there believe that she is a foreigner; “‘You call me toubab? Did you not hear my story about my husband and my children? I am born in this land.’  ‘That is a story, and a very good one. And I will tell you a story too, if you want one. But you are not asking for a story now. You are asking about my land.’ ‘I am asking about my land. The land where I was born.’ ‘You have the face of someone born in this land, but you come with the toubab. You are a toubab with the black face.’” Even when Aminata is back in her homeland she is still seen as a foreigner.

In Sierra Leone, she is still not completely free from white people. The British govern Freetown and they help the Negroes by sending them supplies and food provisions. The Negroes are heavily affected when the British stop sending provisions so often, and they are almost back in the situation they were in in Nova Scotia. Even when they are in their homeland, they cannot live by their own rules and govern themselves. They still depend on the British to aid them and guide them so that Freetown “prospers” as John Clarkson explains. The book of Negroes looks at a minority in every way possible.

Post colonialism examines the effects of the conquering nation on the local culture; exploring how a local culture is first stripped, then the dominant culture is imposed on the locals and finally how the local culture is forever impacted and changed by the exposure to the dominant culture. The Book of Negroes examines all of these stages through Aminata’s story.  It looks at how Aminata was removed from her home and culture, indoctrinated into the ways of the slave world and then returned to Africa to be faced with how she and her homeland were forever changed because of the European colonization and the slave trade.

No comments:

Post a Comment